Mirra Alfassa - The Mother

The Mother was born Mirra Alfassa in Paris on 21 February 1878. A pupil at the Academie Julian, she became an accomplished artist, and also excelled as a pianist and writer. Interested in occultism, she visited Tlemcen, Algeria, in 1905 and l906 to study with the adept Max Theon and his wife. Her primary interest, however, was spiritual development. In Paris she founded a group of spiritual seekers and gave talks to various groups.

In 1914 the Mother voyaged to Pondicherry to meet Sri Aurobindo, whom she at once recognised as the one who for many years had inwardly guided her spiritual development. After a stay of eleven months she was obliged to return to France due to the outbreak of the First World War. A year later she went to Japan for a period of four years.

In April 1920 the Mother rejoined Sri Aurobindo in Pondicherry. When the Sri Aurobindo Ashram was formed in November 1926, Sri Aurobindo entrusted its full material and spiritual charge to the Mother. Under her guidance, which continued for nearly fifty years, the Ashram grew into a large, many-faceted spiritual community. In 1952 she established Sri Aurobindo International Centre of Education, and in 1968 an international township, Auroville.

The Mother left her body on 17 November 1973.

Sri Aurobindo on The Mother

"Q: Do you not refer to the Mother (our Mother - Mirra Alfassa) in your book “The Mother”?
A: Yes.
Q: Is she not the “Individual” Divine Mother who has embodied “the power of these two vaster ways of existence” — Transcendent and Universal?
A: Yes.
Q: Has she not descended here (amongst us) into Darkness and Falsehood and Error and Death in her deep and great love for us?
A: Yes."
                                                                         - Sri Aurobindo replying to the questions of a disciple
"The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass through the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of the Prakriti, the sacrifice of the Divine Mother."
                                                                                                                                 - Sri Aurobindo
"The Mother does not think that it is good to give up all work and only read and meditate. Work is part of the Yoga and it gives the best opportunity for calling down the Presence, the Light and the Power into the vital and its activities; it increases also the field and the opportunity of surrender.
It is not enough to remember that the work is the Mother's -- and the results also. You must learn to feel the Mother's forces behind you and to open to the inspiration and the guidance. Always to remember by an effort of the mind is too difficult; but if you get into the consciousness in which you feel always the Mother's force in you or supporting you, that is the true thing."
                                                                                                                                 - Sri Aurobindo
symbol1.jpg
"The central circle represents the Divine consciousness.
The four petals represent the four power of the mother.
The twelve petals represents the twelve power of the mother manifested for Her work."
  - The Mother

You can browse here the writings of The Mother or download them for free here or in their French version here.